Esther – The Woman Who Saved Her Nation From Genocide

Scripture Reference—The Book of Esther

Name Meaning—Esther was the Persian name of this descendant of Benjamin and is from “aster” meaning “a star” and implies, like Venus, that of “good fortune.” We refer to “the star of hope” &–;“the star of joy”—“the star of superiority,” and Esther was all these to her people for in “the splendid galaxy of Hebrew women of the olden time, no name stands more prominent or shines with a richer lustre.” Rabbi Jehudah affirms that Esther is “sether,” meaning “to hide,” because she was hidden in her guardian’s home and because her nationality was concealed (Esther 2:7). Mordecai had made the girl promise that she would not reveal her nationality to the king—which she did not until the opportune moment came. Hadassah, signifying “myrtle” was Esther’s original name. The change of name from Hadassah to Esther may indicate the style of beauty for which this once captive, now a Persian queen, was famous for. She is revealed as “a woman of clear judgment, of magnificent self-control and capable of the noblest self-sacrifice.” The lines of Byron can be fittingly applied to Esther—

She walks in beauty, like the night

Of cloudless climes and starry skies;

And all that’s best of dark and bright

Meet in her aspect and her eyes.

Vashti – The Woman Who Exalted Modesty

Scripture References—Esther 1; 2:1; 4:17

Name Meaning—Vashti corresponded to the significance of her name, “beautiful woman.” She must have been one of the loveliest women in the realm of King Ahasuerus who thought so much of his wife’s physical charms that at a drinking debauchery he wanted to exhibit her beauty for she “was fair to look upon.”

Family Connections—Bullinger identifies this Persian beauty as the daughter of Alyattes, King of Lydia, but the only authentic record of Vashti is what we have in her brief appearance in Scripture as the queen of the court of Ahasuerus, or Artaxerxes. It would be interesting to know what became of the noble wife after her disgrace and divorce by her unworthy, wine-soaked husband.

While the Book of Esther holds a high place in the sacred literature of the Jews, it yet has no mention of God or of the Holy Land, and contains no definite religious teaching. Martin Luther is said to have tossed the book into the river Elbe, saying that he wished it did not exist for “it has too much of Judaism and a great deal of heathenish imagination.” The book contains a genuine strain of human interest, but it is also heavy with the air of divine providence (compareEsther). Although the story of Vashti only covers a few paragraphs in the book, yet in the setting of oriental grandeur we have the elements of imperishable drama. While the bulk of the book revolves around Esther, from our point of view the shining character in the story is the queenly Vashti, who was driven out because she refused to display her lovely face and figure before the lustful eyes of a drunken court.

By birth Vashti was a Persian princess, possessing along with her regal bearing, an extraordinary, fragile beauty. Although her husband was a king “who reigned from India even unto Ethiopia, over an hundred and seven and twenty provinces,” her self-respect and high character meant more to her than her husband’s vast realm. Rather than cater to the vanity and sensuality of drunkards, she courageously sacrificed a kingdom. Rather than lower the white banner of womanly modesty, Vashti accepted disgrace and dismissal. The only true ruler in that drunken court was the woman who refused to exhibit herself, even at the king’s command.